The Megalithic Village of Orahili Fau

The second historic village we visited on our trip to South Nias was Orahili Fau. While it is not quite as impressive as Hilisamaetano, let alone Bawamataluo, this is still a first-rate traditional village with a large cobbled square, rows of traditional houses and numerous interesting megaliths and carvings. If this village was in mainland South-East Asia, it would probably be a major tourist attraction. However, on the remote island of Nias, it rarely sees a visitor.

The houses of Orahili Fau are arranged lengthwise along the main square

The village of Orahili Fau is located on a flat-topped hill at an elevation of around 150 metres above sea level. This means it is considerably lower than its nearby cousin of Bawamataluo. The locals clearly close it for its defensive position. It is surrounded on all sides by steep slopes and ravines and originally it had only a single gate on the western side. In addition to its defensibility, the site is also blessed with a wealth of water sources. There are seven springs or wells in the vicinity of the village and a small river called Sungai Batu Buaya (Crocodile Rock River!) is located only a kilometre away.

An ornament on one of the houses

As you might expect, this village has a fascinating history. One of the oldest villages in South Nias, it is the ‘ancestor’ village of Bawamataluo, the most famous village on the island. According to oral tradition, Bawamataluo was founded by people from Orahili Fau who broke off to form a new village on higher ground. The two villages are so closely interconnected by familial links and intermarriage that their histories cannot be untangled. According to oral tradition, Orahili Fau is actually the older village, and at some point a group of its residents broke off to found the new settlement of Bawamataluo. In 1864 the Dutch attacked the village of Orahili Fau and burnt most of its buildings to the ground. However, its citizens regrouped and rebuilt their village on the same site. This means that most of the timber buildings we see today do not predate the 1860s. (However, we may assume that many of the stone megaliths we see are of a much greater age.) One of the finest of the current timber houses is a large structure which is raised on massive wooden supports. Out front there is an unusual guardian figure which is part deer and part snake. It is colourfully painted and sports large, tusk-like fangs (see picture).

A lichen-splotched megalith with a traditional weapon motif

Yet there is more to Orahili Fau than just old houses. The village is also notable for its wide range of megaliths. There are six different types of stone megaliths in the village, include stone tables and chairs, megaliths shaped like the gendang (a percussion instrument) and an excellent example of the batu lompat, a jumping stone. In the picture at the top of this article you can see a row of stone slabs in front of the houses. Many of them have interesting motifs, ranging from the peaceful (fern fronds) to the decidedly war-like (shields, swords and spears). While the locals preserve these ancient artefacts, they aren’t exactly treated with reverence. It is common to see laundry drying on top of them.

The ‘batu lompat’ of Orahili Fau

The megalith which will be most interesting to visitors is probably the batu lompat. In the Nias language it is known as the fahombo or batu hombo. These megaliths, which are built from a numerous of irregular stones and topped with a capstone, are one of Nias’s most famous cultural artefacts. The example at Orahili Fau is one of the taller examples, reaching a height of approximately two metres. In pre-colonial times, Niassan men had to jump over this monument not only to prove their athletic prowess but also that they were ready to become a soldier and a husband. From around the age of ten, Niassan started their training to jump the batu hombo. This showed how much traditional Niassan society was imbued with a military mentality. Before the Dutch invasion, everything focused around readiness for war.

The Royal Graveyard of King Sidabutar

One of the most impressive natural sights in Indonesia is Lake Toba, the world’s largest crater lake. Apart from spectacular vistas, groves of pine trees and mountain mist, the area is home to the Toba Batak, one of three main groups of the Batak ethnic group. They have rich weaving traditions which may be of interest to textile enthusiasts. Alternately, you might be more interested in their vernacular architecture, which includes magnificent timber houses, various megaliths and stone tombs. One of the best places to see Batak tombs is in the village of Tomok, which has a beautiful hilltop graveyard.

Before you enter the innermost courtyard of the royal cemetery, it is worth looking at the large group of humanoid figures which is gathered in a sort of public square below the uppermost terrace. These figures, now thickly encrusted in lichen, have small bodies and large heads, somewhat like a miniature version of the statues on Easter Island. They are one of the largest and best-preserved collections of statuary anywhere in the region, though it is hard to find any specific information on these statues. At a guess, they might have been some sort of guardian figure originally.

A large group of humanoid statues alongside the royal graveyard

This graveyard commemorates King Sidabatur, who remains a revered ancestor in this part of the world. His reign is said to date to the second half of the sixteenth century. According to legend, he was the first man to set foot on the Pulau Samosir, the huge lake island which is found inside the Lake Toba. He is also claimed to have mystical powers which were embodied in his long, thick hair. A belief in the mystical powers of long hair in men is a common belief amongst the different ethnic groups of Lake Toba. It is further claimed that King Sidabatur carved his own tomb before his death. It can still be seen today. It looks rather like a Sphinx with a long, mask-like face at one end. At the time of our visit, there were betel leaves left on top of it as offerings. The king is still honored in these parts, with elements of ancestor worship co-existing with Christianity.

The tomb of King Sidabatur is still an object of veneration today

The graveyard also contains many other tombs, including that of other members of the royal family and valued members of his entourage. His loyal bodyguard is one of the people who is entombed in the complex. Another is Anteng Melila Senega, a woman who the king is said to have loved for many years, without her returning his affections. The most interesting of the tombs are generally those with a ‘sphinx-like’ appearance. There has even been conjecture that there might be a direct influence from Egypt, as the Batak traded as long ago as the 3rd century BC with ancient Egypt. Camphor from the island of Sumatra was used in mummification rituals during the New Kingdom. The Batak, a highland people, would take camphor down to the West Coast port of Barus, which was visited by Indian and Middle Eastern traders.

Stone megaliths jostle with Christian-style tombs

Whatever the origin of their design and form, the tombs are certainly arresting pieces of sculpture. They are a testimonial to an ancient megalithic culture, variants of which flowered in all the fertile highland regions of Sumatra. Though the style of each region is markedly different, megaliths can also be found in the Pasemah Highlands of South Sumatra, the Kerinci Valley from the middle part of the island, in the beautiful Minang highlands, and even on the offshore island of Nias. The Toba Batak megaliths and tombs in Tomok compare favorably with the best megalithic art from the island. They are one of the best historical offerings from North Sumatra, and should be seen by any culturally focused traveller who is visiting the Lake Toba area.